Jesus Ate With Sinners
Matthew 9:9-13
– And as Jesus passed forth from thence, he saw a man, named Matthew, sitting
at the receipt of custom: and he saith unto him, Follow me. And he arose, and
followed him. 10 And it came to pass, as Jesus sat at meat in the house, behold,
many publicans and sinners came and sat down with him and his disciples. 11 And
when the Pharisees saw it, they said unto his disciples, Why eateth your Master
with publicans and sinners? 12 But when Jesus heard that, he said unto them,
They that be whole need not a physician, but they that are sick. 13 But go ye
and learn what that meaneth, I will have mercy, and not sacrifice: for I am not
come to call the righteous, but sinners to repentance.
Mark 2:14-17
– And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt
of custom, and said unto him, Follow me. And he arose and followed him. 15 And
it came to pass, that, as Jesus sat at meat in his house, many publicans and
sinners sat also together with Jesus and his disciples: for there were many, and
they followed him. 16 And when the scribes and Pharisees saw him eat with
publicans and sinners, they said unto his disciples, How is it that he eateth
and drinketh with publicans and sinners? 17 When Jesus heard it, he saith unto
them, They that are whole have no need of the physician, but they that are sick:
I came not to call the righteous, but sinners to repentance.
Luke 5:27-32
– And after these things he went forth, and saw a publican, named Levi,
sitting at the receipt of custom: and he said unto him, Follow me. 28 And he
left all, rose up, and followed him. 29 And Levi made him a great feast in his
own house: and there was a great company of publicans and of others that sat
down with them. 30 But their scribes and Pharisees murmured against his
disciples, saying, Why do ye eat and drink with publicans and sinners? 31 And
Jesus answering said unto them, They that are whole need not a physician; but
they that are sick. 32 I came not to call the righteous, but sinners to
repentance.
Luke 15:1-3
– Then drew near unto him all the publicans and sinners for to hear him. 2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and
eateth with them. 3 And he spake this parable unto them, saying,…
Luke 7:31-35
– And the Lord said, Whereunto then shall I liken the men of this generation?
and to what are they like? 32 They are like unto children sitting in the
marketplace, and calling one to another, and saying, We have piped unto you, and
ye have not danced; we have mourned to you, and ye have not wept. 33 For John
the Baptist came neither eating bread nor drinking wine; and ye say, He hath a
devil. 34 The Son of man is come eating and drinking; and ye say, Behold a
gluttonous man, and a winebibber, a friend of publicans and sinners! 35 But
wisdom is justified of all her children.
Purpose of this
message:
Points:
Jesus told Matthew
(Levi) to follow him – not only did Matthew follow him, but Matthew invited many
of his friends to follow Jesus also, inviting them to a meal at his home.
The sinners and publicans came to Jesus – he did not come to them. (See
all four texts)
The Pharisees found
fault – Sinners did not deny they were sinners.
Pharisees spoke to
the disciples in order to confuse them and cast doubt on their motives and the
motives of Jesus. The Pharisees did
not speak to Jesus.
The meal was not a
social gathering. Sinners did not
ask Jesus to come to their home to eat.
They did ask Jesus to come and heal their sick, raise their dead, so
forth.
Luke 19:5
– Jesus told Zacchaeus he would eat with him that day.
This is the only time I can find in the Bible where Jesus invited himself
to eat with a sinner. The result of
this meeting was the salvation of Zacchaeus and fruits of repentance (Verse 8).
In verse 7, Jesus is once again accused of eating and drinking with
sinners. Zacchaeus is accused of
being a sinner because he is one continually and habitually.
In verse 8, Zacchaeus declares he is going to stop being a continually
sinner. Time will tell the truth.
Publican - a renter
or farmer of taxes
1.
among the Romans,
usually a man of equestrian rank
2.
a tax gatherer,
collector of taxes or tolls, one employed by a publican or farmer general in the
collection of taxes. The tax collectors were as a class, detested not only by
the Jews, but by other nations also, both on account of their employment and of
the harshness, greed, and deception, with which they did their job.
Sinner - devoted to
sin, a sinner
1.
not free from sin
2.
pre-eminently
sinful, especially wicked
3.
all wicked men
4.
specifically of men
stained with certain definite vices or crimes
5.
tax collectors,
heathen
What is a sinner?
This is one who is devoted to sin, not just a “regular sinner”, but one
who is steeped in sin and desires to remain there.
Some questions:
1. Did sinners invite Christ to eat with them? The scriptures reveal that sinners never asked Christ to eat with them. They always came to him. The significance of this is that sinners never ask Christ to compromise. These sinners understood that Jesus would compromise the scriptural teaching of marriage if he went into their home at their request. Jesus did speak to the woman at the well, but not in her home with her “live-in” present. He spoke to her by the well – a public place.
2. Why would they want Jesus to eat with them? Eating is fellowship, acceptance, partaking of the same life-giving food. When sinners came to Jesus, they were saying they would leave their lifestyle and submit to the lifestyle Christ taught.
3. Did sinners expect Christ to accept their sins? Never. And they showed this by coming to Christ, and not expecting him to come to them.
Many want the children of God to be a part of them, accepting their evil and wicked lifestyles, and twisting the scriptures to make us feel like we are rejecting them if we show any sign at all of rejecting their sin. These sinners do not want us to point out their sinfulness, their sins, or their wickedness. They want to be accepted like they are, without any repentance. They will tell us they will not (or cannot) repent because we have rejected them. They do not want to realize we are rejecting their sin, not them.