The Broad Way and the Narrow Way
Matthew 7:13,14
Acts 4:10-12 – The
whole problem is that mankind has disallowed the stone, Christ, who has become
the chief corner stone.
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Salvation |
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One
Way |
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Many
Ways |
John 14:6 – Jesus said he is the way, the truth and the life. |
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Being Sincere |
Acts 4:12 – There is no other name under heaven given among men, whereby we must be saved. |
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Be good |
Romans 5:1 – We are justified by faith. |
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Be baptized |
Eph. 2:1-3 – Total depravity |
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Become a Church Member |
Eph. 2:8-10 – Salvation is by grace, through faith |
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Take an office in the church |
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Surrender to the ministry [1] |
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Baptism |
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One
Way |
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Many
Ways |
(Church Baptism) |
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(Believers Baptism) |
Immersion in water of a true believer under the authority of a Scriptural church for the right purpose |
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Be sprinkled |
Authority – John 4:1-2 |
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Be poured |
Matthew 3:13 – Jesus walked 60 miles |
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Authority doesn’t matter |
Immersion – Matthew 3:16, Acts 8:38,39 |
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Infant Baptism because they believed baptism saves |
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Church |
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One
Way |
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Many
Ways |
Jesus Christ organized His church during His personal ministry – Matthew 16:18 |
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Literally thousands of denominations, all tracing their beginning back after Christ, to Pentecost or after. |
Matthew 3 – Called disciples out at the very beginning of his ministry. |
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All these denominations teach different doctrines which are from the same source. |
Luke 6 – Called apostles into the church |
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Work for your salvation |
I Cor. 12:28 – Apostles added to the church |
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No security of the believer |
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Catholics openly admit Peter is the rock of their “church” even though Christ is the Rock of Ages. |
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Bibles |
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One
Way |
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Many
Ways |
KJV – From one place – God |
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Thousands of other “Bibles”, all from the same place. |
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The first part
of our mission is to reach the lost with the saving message of the shed blood of
Jesus Christ. What is lost?
This is a very important question because without a Biblical knowledge of
what lost is, a person cannot be saved.
Lost means “to be fully destroyed, to die, to perish.”
People come into the world with the seed of sin and eternal destruction
already in them. They don’t have to
do anything to be lost and go to hell.
People are born with the sin of Adam in them, as is stated in Romans
5:12, “For as by one man sin entered into the world, and death by sin; and so
death passed upon all men, for all have sinned.”
They are already lost.
They are already condemned to eternity in hell, as declared in John 3:18, “He
that believeth on him is not condemned: but he that believeth not is condemned
already, because he hath not believed in the name of the only begotten Son of
God.” John 3:17 emphasizes that
Jesus didn’t come into the world to condemn the world but that the world through
Him might be saved. Hebrews 9:22
summarizes the salvation message by stating, “…without shedding of blood is
no remission.” According to Luke 19:10, “For the son of man is come to
seek and save that which was lost,” Jesus Christ came into the world to die
for sinners. Therefore the
condition of being lost doesn’t have to be permanent.
Jesus Christ shed His blood on the cross of Calvary so sinners, those
that are lost, could have eternal life.
Eternal life is by unmerited, unearned grace “…through faith; and that
not of yourselves: it is a gift of God: not of works, lest any man should
boast.”
The second part
of our mission is to give scriptural baptism to each believer who makes a public
profession of salvation and requests baptism.
Scriptural baptism is not just dunking a person in water.
There is much more involved than that.
Scriptural baptism involves four things.
(1) The scriptural
subject is a person who is already saved.
Baptism does not save, but is a picture of salvation.
John 4:1 makes a clear distinction between salvation and baptism by
stating, “When therefore the Lord knew how the Pharisees had heard that Jesus
made and baptized more disciples than
John.” Notice that Jesus
made, then
baptized disciples. Salvation
and baptism are two separate events.
Another conclusive scripture is Acts 16:20 when the Philippian jailer
asked, “…Sirs, what must I do to be saved?”
Paul and Silas answered “…believe on the Lord Jesus Christ, and thou
shall be saved, and thy house.”
The jailer was saved, and then baptized.
(2) The scriptural
method is to completely immerse in water, reflecting the complete death to sin
and being raised to newness of life.
There are numerous scriptural examples of people being immersed in water,
but there are no scriptural examples of anybody being baptized by sprinkling,
pouring, or any other method. In
Acts 8:38,39, both Philip and the eunuch went down into the water, and both
Philip and the eunuch came up out of the water.
Romans 6:4 declares “Therefore we are buried with him by baptism into
death...”
(3) The scriptural
administrator is the one who has the authority to baptize.
When Jesus was baptized, he walked approximately 60 miles to receive
baptism by John the Baptist. Why?
Because John had authority as one sent from God.
Today the authority for scriptural baptism rests in the kind of church
established by Jesus Christ during his personal ministry.
That kind of church continues to this present day, so scriptural baptism
is still available.
[2]
(4) The scriptural
purpose is for obedience to the Lord’s commands.
Jesus was baptized, not to be saved, but to fulfill all righteousness.
The result of His obedience is revealed in Matthew 3:17, when God said,
“This is my beloved Son, in whom I am well pleased.”
The third part of our mission is to teach every saved, baptized believer (church members) to obey whatsoever God commands. What are the commands of God? You will find them recorded in detail in the Bible. Love is the key to spiritual obedience.