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Luke 17:12-19 – And as he entered into a certain village,
there met him ten men that were lepers, which stood afar off: 13 And they lifted
up their voices, and said, Jesus, Master, have mercy on us. 14 And when he saw
them, he said unto them, Go shew yourselves unto the priests. And it came to
pass, that, as they went, they were cleansed. 15 And one of them, when he saw
that he was healed, turned back, and with a loud voice glorified God, 16 And
fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17
And Jesus answering said, Were there not ten cleansed? but where are the nine?
18 There are not found that returned to give glory to God, save this stranger.
19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Verse 11, And it came to pass, as he went to Jerusalem, that he passed
through the midst of Samaria and Galilee.
I. This miracle takes place toward the very end of the earthly ministry of
Christ.
A. Comparing John 11, the resurrection of Lazarus, with John 12:1 reveals
Lazarus was resurrected just a few days before the crucifixion of Christ.
B. The healing of the ten lepers occurs after the resurrection of
Lazarus, but before John 12:1.
II. Christ always displayed His Godhead, because he always does his Father’s
will. So it should be with us.
III. This village is nameless, yet we know it is located between Samaria
and Galilee.
A. These two areas were some 45-50 miles apart.
1. There are many towns and villages in this area.
2. There are many places on this earth that are unknown to mankind, but
they are all known to Jesus Christ.
3. There are many people who live in these nameless areas, but Christ
is very aware of them all.
B. It is no accident that Christ traveled this way.
1. He …must needs go through Samaria, John 4:4.
2. The woman at the well lived at Samaria, and Christ would save her
wicked, hell bound soul.
3. Christ must go through this particular nameless city because there
are 10 lepers there that must be healed, and one that must be saved.
Verse 12, And as he entered into a certain village, there met him ten
men that were lepers, which stood afar off:
I. There are 10 of these lepers, yet they all suffered individually.
A. They have an incurable disease, which is a type of sin.
1. II Kings 5:27 – the leprosy of Naaman clinging to his servant,
Gehazi, shows that leprosy can be compared to a type of sin.
2. II Chronicles 26:21 relates the story of Uzziah, who attempted to
burn incense, which was the office of the priests.
a. The leprosy rose up in his forehead as he desecrated the office of
priesthood.
b. He remained a leper the remainder of his life, living in a
separate house.
B. They might all have had families before they were afflicted with
leprosy.
1. They all fall equally under the condemnation of the law, regardless
of their station in life before they got leprosy.
2. All of these men are equally unable to save or help themselves.
C. There are many lost people in this present world, but their companions
in sin do not make their condemnation any less.
1. There are many sinners in this world, but they are condemned
individually.
2. Every sinner will pay individually for their individual sins.
II. They stood afar off as commanded in Lev. 13:45-46.
A. Leviticus 13:45-46 states, And the leper in whom the plague is, his
clothes shall be rent, and his head bare, and he shall put a covering upon
his upper lip, and shall cry, Unclean, unclean. 46 All the days wherein the
plague shall be in him he shall be defiled; he is unclean: he shall dwell
alone; without the camp shall his habitation be.
1. They would cry "unclean, unclean" to all within any
distance of them.
a. Sinners can be taught to realize they are lost, but until the Holy
Spirit of God touches them with their utter sinfulness and helplessness
before God they will not cry "unclean, unclean" from their
heart.
b. As soon as God opens their eyes to their fallen condition, they
will call out to God in their utter helplessness for his eternal
salvation.
B. Compare to Matthew 8:2 to the leper who came to Christ, desiring to be
healed.
1. This leper disobeyed the command of God to cry "unclean,
unclean", yet he was accepted by Christ
2. The leper of Matthew 8:2 and Luke 17 are both right because both
came to Christ, and did not wait on Christ to come to them.
III. This is a pitiful sight. Describe leprosy.
Verse 13, And they lifted up their voices, and said, Jesus, Master, have
mercy on us.
I. These ten lepers were united in their cry to God, because of their
mutual affliction.
A. Many Baptists today are not united in their cry to God because we seem
to be self-satisfied, and complete in ourselves.
1. Most of the crying we do is not toward God for his help but against
each other because of our petty grievances against each other.
a. I believe we are too much at ease to do much crying to God.
b. We are too self-satisfied and complacent with our present
situation and circumstance.
2. One of the reasons God sends troubles upon us is because we do not
cry out to him in thankfulness, and sometimes we do not cry out to him
anytime, but rather complain when things do not go our way.
B. These lepers do not ask for justice, but for mercy.
1. They probably didn’t willingly expose themselves to leprosy, they
just got the disease.
2. Lost people are born into sin, they don’t willingly become
sinners.
a. There are some religions which teach the men become sinners by
choice, but they are wrong.
b. According to Ephesians 2:1-3, men are dead in trespasses and sins,
and cannot keep from sinning.
3. They find themselves in this terrible condition.
4. And they are condemned to death.
Verse 14, And when he saw them, he said unto them, Go show yourselves
unto the priests. And it came to pass, that, as they went, they were cleansed.
I. There is a simple remedy for sinfulness and for healing in our bodies.
A. There are two things Christ required for their healing.
1. The first is faith in the Word of God, and the second is obedience
to the Word of God.
2. This is what God requires of lost people.
3. They must first believe the Word of God, then their believing will
cause them to be obedient to the Word of God.
B. These ten lepers started going to show themselves to the priests
before they were healed.
1. If the men had waited until they felt better to show themselves to
the priests, they would never get the job done.
2. Lost men should always obey the commands of God, even if they do not
feel like obeying, and before they see or feel any results of obedience.
II. It was by faith that the lepers went to the priest.
A. They were healed …as they went…, not before they went.
1. They were healed as they went, therefore the priests could take no
credit for their healing.
2. Levities 13 and 14 describes how the priests could only declare what
was leprosy and when it was healed.
a. The priests, like us and the Lord’s true churches, are not
supposed to be making laws, or judging the laws of God.
b. Our job is to observe what Christ has done, and glorify him
because of his wondrous works.
c. Our worshipping God should turn all those that follow us toward
God, never toward us.
3. Naaman was healed by obeying the words of the prophet.
4. Because the lepers were healed as they went, the priests could not
take the credit for their healing, but would know Christ has healed them.
B. It was necessary for Christ to direct the lepers to the priests
because Israel still had the oracles (or authority) of God, which would soon
be given to the newly formed Jewish church (before the day of Pentecost).
C. Lev. 14 gives the description of the proper cleansing as prescribed
under the law of Moses.
Verse 15, And one of them, when he saw that he was healed, turned back,
and with a loud voice glorified God,
I. This man turned back to glorify God before or after he showed himself to
the priests.
A. I personally believe he turned back to glorify God after he showed
himself to the priests because he was commanded to show himself to the
priest as a part of his healing.
1. I do not disagree with those who believe the leper returned to
Christ before he showed himself to the priests, but it seems more obedient
to go to the priests first, then return to Christ.
2. The man glorified God with a loud voice. Just as loud a voice as he
had cried for cleansing.
B. The healing made the Samaritan very thankful, it also made him very
humble.
Verse 16, And fell down on his face at his feet, giving him thanks: and
he was a Samaritan.
I. He was a Samaritan.
A. Remember the parable of the "Good Samaritan", Luke 10:29-37.
1. Many people that are saved by the blood of Jesus Christ never give
themselves totally and completely to the Saviour.
2. They are saved, but never join the true Church of the Lord Jesus
Christ.
3. They never follow Him in scriptural baptism and faithful service by
assembling themselves with other believers.
4. They may come on Sunday, especially Sunday morning, but seldom, if
ever, on Sunday night or Wednesday night.
B. Many are saved, but few will separate themselves from the world.
1. Revelation 3:4 - There are a few names in Sardis which have not
defiled themselves with this world.
2. Matthew 21:31,32 - Publicans and harlots go into the kingdom of
heaven before many of the Jews.
Verse 17, And Jesus answering said, Were there not ten cleansed? but
where are the nine?
I. Jesus knew there were exactly 10 lepers, not just a group of lepers.
A. Christ also knows exactly how many people are on this earth, who they
are, where they live, and all about them.
1. Nobody will ever be able to slip into heaven or hell without his
knowledge and/or consent.
2. Christ is able to count the number of the stars, therefore it is no
small thing for Him to count the number of lepers He healed.
B. Many call out to God when they are in trouble, but few return to God
to thank him for deliverance.
1. Many are the prayer request we hear in our church, but few are those
that return to thank us or God for praying and for God’s deliverance.
Verse 18, There are not found that returned to give glory to God, save
this stranger.
I. Thanking God for his blessings is the same thing as giving glory to God.
A. Many of us would like to glorify God, but we seldom remember to thank
God for his daily blessings and help.
1. We somehow believe that giving glory to God is done in church
services, or other public places, but we forget that even in public
places, we must privately give glory to God.
B. The man was called a stranger because he was a Samaritan.
1. It would seem "natural" for the Jews to be thankful, but
when a stranger to Israel is thankful, that is indeed a marvelous thing.
2. The Samaritan, the one most hated by the Jews, is more thankful than
the Jews.
Verse 19, And he said unto him, Arise, go thy way: thy faith hath made
thee whole.
I. Two things here:
A. If the man had not previously gone to the priest, then Christ
instructs him to go to the priest as he was commanded so he could return to
society, or
B. Christ instructs him to go about his daily life, as the woman taken in
adultery (John 8:11) … Neither do I condemn thee: go, and sin no more.
1. The man was not commanded to follow Christ, which would be some sort
of legalism or "reimbursement" for his healing.
2. Neither the leper or the woman taken in adultery was to return to
the former life of wickedness and sins, but the Holy Spirit of God would
draw them to complete service to God.
3. It is good to follow Christ, but not out of obligation.
4. We should all follow Christ out of gratitude, because we want to
follow him.
II. If this man had already received physical healing, what did Christ mean
when he said, …Arise, go thy way: thy faith hath made thee whole.
A. The tenth leper may have received healing of his soul, or salvation, after
he received healing of his body.
1. There are many whose bodies are healed by Christ, whose souls are
not healed. Whatever the tenth leper received, he received in addition to
the healing of his body, and he received that which the nine lepers did
not receive.
2. There is a believing to the healing of the body, which the nine
lepers had, and there is a believing to the salvation of the soul, which
the one had.
B. I am unsure what the tenth leper received, but I know that some
receive more from God than others.
1. Part of the reason is that they do more than God commanded.
2. The ten lepers were all commanded to show themselves to the priests
and they would be healed.
3. This they did.
4. The one leper not only showed himself to the priest, but returned to
glorify God and to thank Jesus Christ.
5. Today, there are those that do exactly what God commanded, and
receive exactly what God gives them. There are also those that do more
than God commanded, thanking Him for the great blessings upon their lives,
and therefore receiving greater blessings than they previously thought
possible.
III. The following three scriptures give evidence that a person can receive
more than they thought possible by simply returning to Christ, and thanking
Him and glorifying God for the blessings they have received.
A. The man with the palsy, who was healed and saved at the same time.
1. Matthew 9:1-6 - And he entered into a ship, and passed over, and
came into his own city. 2 And, behold, they brought to him a man sick of
the palsy, lying on a bed: and Jesus seeing their faith said unto the sick
of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3 And,
behold, certain of the scribes said within themselves, This man
blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye
evil in your hearts? 5 For whether is easier, to say, Thy sins be forgiven
thee; or to say, Arise, and walk? 6 But that ye may know that the Son of
man hath power on earth to forgive sins, (then saith he to the sick of the
palsy,) Arise, take up thy bed, and go unto thine house.
B. Luke 7:48-50 - The woman who was healed of seven devils and was a
sinner (probably a prostitute) was told her sins were forgiven her after she
quit being a sinner (prostitute).
C. Luke 8:48 - The woman that had the issue of blood for seven years and
was healed by Christ (unawares) was told to be of good comfort, her faith
had made her whole, go in peace.
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