April 2 - Justification
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Romans 8:28-34

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Defined:

Justification is that instantaneous, everlasting, gracious, free, judicial act of God, whereby, on account of the merit of Christ’s blood and righteousness, a repentant, believing sinner is freed from the penalty of the law, restored to God’s favor, and considered as possessing the imputed righteousness of Jesus Christ; by virtue of all of which he receives adoption as a son.

A shorter definition: being right with God.

EXPIATION, PROPITIATION (Ex pee ay' shuhn; Proh pih tee ay' shuhn) Terms used by Christian theologians in attempts to define and explain the meaning of Christ’s death on the cross as it relates to God and to believers. Expiation emphasizes the removal of guilt through a payment of the penalty, while propitiation emphasizes the appeasement or averting of God’s wrath and justice. Both words are related to reconciliation, since it is through Christ’s death on the cross for our sins that we are reconciled to a God of holy love (Rom. 5:9-11; 2 Cor. 5:18-21; Col. 1:19-23).

REDEEM, REDEMPTION, REDEEMER To pay the required price to secure the release of a convicted criminal, the process therein involved, and the person making the payment. In early use the idea and the words related to legal and commercial activities. They provided biblical writers with one of the most basic and dynamic images for describing God’s saving activity toward mankind.

Some thoughts about justification.

1. Justification is not the cause of salvation.

2. Justification is the result of faith in Christ (in the initial salvation experience). It is because we are already saved by the everlasting grace of God that we stand before him as justified. His blood has covered our sins, therefore we are perfect before God Almighty – therefore we are justified before God.

3. Justification by works is the result of spiritual obedience in the flesh.

a. This is also called progressive sanctification.

b. Rom. 12:1 - Our reasonable service to God is to present our bodies a living sacrifice.

4. Phil. 2:12 - Work out your own salvation.

5. Romans 5:9 - Note two tenses.

a. We are now justified by his blood.

b. We shall be saved from wrath through him.

God is the author of justification.

Romans 8:30 – Justification is only one of many blessings we receive at salvation.

Rom. 8:33 – It is God that justifies.

Rom. 3:24 – We are justified freely through the redemption that is in Christ Jesus. Beginning in verse 10, Paul reveals how wicked all sinners are. It is not by the deeds of the law that we are justified, but we are justified without the law by the righteousness of Christ.

Because we are all totally depraved sinners, and cannot stop sinning, Jesus justifies us (makes us perfectly clean – as if we had never sinned) through the blood he shed at Calvary.

It takes more than love for a sinner to be saved. It takes a love that is effectual. That is – a love that can do something about our sins. A parent has love for their children, but they do not have an effectual love. When a child is sick, the parent can do many things, but the parent cannot make the child well again. Jesus can make the child well because he has an effectual love. This doesn’t deny the love of the parents, or the love of God, but shows more about what God did to gain our redemption. Effectual love shows the power in the love of God that we do not have. True love always produces that which is good.

Eph. 2:4,6 – But God, who is rich in mercy, for his great love wherewith he loved us … hath raised us up together, and made us sit together in heavenly places in Christ Jesus.

Rom. 5:8 – But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

While it is true that God loves sinners, what makes salvation effective to us is not love, but blood. It is like this: God has more than one attribute.

a. Love is only one of God’s many attributes.

b. While the attribute of love would long to pardon the sinner,

c. The attribute of the justice of God longs to judge and pronounce sentence on the sinner,

d. While the attribute of the wrath of God longs to pour out eternal wrath on the sinner.

e. In the middle of all these attributes, the attribute of the mercy of God longs to pardon the sinner and set him free.

f. God’s compassion is also working, desiring that sinful men would not go to hell.

g. For salvation to work, all of God’s attributes must fit together in complete agreement.

The following verses in Romans show God’s part in redeeming the sinner from eternal damnation.

a. 3:20 – the deeds of the law (works of the flesh) will not bring salvation.

b. 3:24 – Our justification comes free to us by His grace, through the redemption that is in Christ Jesus.

c. 3:26 – Jesus is the justifier of our sinfulness because He shed His righteous (sinless) blood for us.

d. 3:28 – The above is concluded that we are saved by faith without the deeds of the law.

e. 3:30 – The one God, who justifies all through faith, does not make void the law, rather the law is established.

f. 4:2 – Abraham was justified when he believed God, and the righteousness of God was counted (imputed) to him. (Gen. 15:6 takes place some 11 years after Abraham leaves Ur. Abraham is probably about 86 years old in Gen. 15.

g. 4:5 – The ungodly can receive the righteousness of God by believing on him who justifies the ungodly (Jesus Christ).