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Gal. 5:1 Stand fast therefore in the liberty wherewith
Christ hath made us free, and be not entangled again with the yoke of bondage.
The Difference Between Law and Grace
Law is when a person does something so they will be accepted
of God.
The will of God is revealed through the law of God.
Sin is the transgression of the law
Grace is when a person accepts what God has done for them.
First of all, this passage is not talking about being able to do whatever
you want to do. The subject of the entire book is salvation, not Christian
living.
Gal. 1:6-9 - Paul marvels that they have so soon removed from the grace
of Christ into another gospel.
Acts 15 – The question of whether circumcision is necessary for
salvation was settled.
Paul is saying in verse 6 that they have left the grace of God in
salvation.
Gal. 5:4 "fallen from grace" doesn’t mean they have lost
their salvation, but that they have left the grace of God in salvation and
are now depending upon their works to save them and keep them saved.
Salvation is the same for every nationality in every time period.
This is why Paul goes into the discourse of chapter 2.
Some people believed the Jews were saved one way and the Gentiles were
saved another.
Paul makes it very clear that everybody is saved exactly the same way.
Gal. 3:11-13 - Christ has redeemed us from the curse of the law.
Verse 11 - Justified is a legal term which means we stand before God
legally innocent. The verse is talking about salvation, not Christian
living.
Verse 12 - While the law is not of faith, it does show us what we are,
and points the way to Christ, who can give us faith.
Verse 13 - Christ has purchased us by his death on the cross, therefore
the law has no hold on us.
Legalists.
This is a person who is trying to be saved by keeping the law.
It is also a person who is trying to be a Christian by trying to keep
the rules and regulations of the law. They are measuring their
Christianity by the rule of the law instead of the rule of Christ. (I Cor.
10:12)
I Tim. 1:8 - The law is good if a man will use it lawfully.
Paul put this thought here so that the readers will understand that
he is not against the law.
The law is not to save anybody, but to show people how they can live
to please God.
I have been called a legalist many times, but I don’t know how to
serve God if I don’t use His Word and His law to find out.
I Cor. 14:34 - If Paul didn’t believe in using the law to discover
how to live to please God, why did he refer to the law when he
instructed the church at Corinth about women being silent in church
services?
Matthew 7:12 – The "Golden Rule" is also found in the
law.
Many people try to say that the law is done away with when Christ
died on the cross, but there is no scripture that says this. (Actually
the law is not done away with – Christ has fulfilled the part of the
law that deals with blood offerings. Therefore our sins are paid for by
the blood of Christ: our service is still the same.)
I Tim. 1:8 - The law is good if a man use it lawfully.
I John 3:4 – Sin is the transgression of the law.
It is a terrible thing today when religious people teach that the law of
God is not needed.
They are either terribly misguided, or intentionally deceitful.
There are those that say, "I’m not under law, but under
grace." (Gen. 6:8 – Noah found grace in the eyes of the Lord.)
When people say this, they seem to mean that they are not required to
do anything the law says.
They are not required to obey the 10 commandments, or any other
commandment in the Bible.
These people will make up their own minds about what they believe,
what they are going to do, and what they are not going to do.
In other words, they are a law unto themselves.
They are like the people in Judges 17:6 and 21:25 - In those days
there was no king in Israel, but every man did that which was right in
his own eyes.
The term "under law" is not referring to the Christian life,
but to trying to be saved, or trying to keep your salvation by keeping the
law.
A person is not saved, nor does he keep his salvation by keeping the
law.
Many religious people today have taken the term "not under law, but
under grace," and changed the meaning from personal salvation to time
dispensationalism.
The Bible uses the term "not under law, but under grace" to
refer to:
Works for salvation. (We are saved by grace through faith in Jesus
Christ)
Works for service. (We serve by grace through faith in Jesus Christ.)
It means that a person cannot be saved by keeping the law, but they are
saved by grace through faith in Christ.
James 2:17 – We must have faith, but faith by itself is dead, being
alone.
James 2:18 – Faith will always produce works.
We work for God because we love him, not to gain specials favors or
privileges.
The Bible does not teach a "dispensation of law" (from Moses
to Christ), and a "dispensation of grace" (from Christ until
now). (There are some dispensation teaching that is correct, but salvation
and service have always been the same. The dispensations are the various
ways God has dealt with humans down through the years.)
The Bible teaches that we are not under the letter of the law,
although we are still under the spirit of the law.
There is no such thing as being "under the law" as defined
by most people today.
Many people believe this verse teaches that we are not to obey the
law at all, that in fact, we are supposed to "throw the law out the
door."
This is error.
Grace and law have always been, and have always been in effect.
Some, in fact, the majority it seems, now use the term "not under
law, but under grace" to mean that Christ has completely done away with
the law, that it was used in days gone by, but is not necessary today for
anything, except to show the lawless they are in need of Christ.
1. They teach that we, in this time dispensation, are now "under
grace".
2. The great problem with this is that the saved person is without any
scriptural means of knowing how to serve God acceptably.
3. Each person, each church, each denomination is left to themselves to
figure out, by their own brains, what God expects.
4. The Bible, especially the Old Testament, can become a forgotten
book.
5. If people get used to the idea of leaving out any portion of God’s
Word, it is very easy to get them to leave out another portion.
III. What is sin?
I John 3:4 - Whosoever committeth sin transgresseth also the law: for sin
is the transgression of the law.
Matt. 5:17-20 - Christ didn’t come to destroy the law, but to fulfill
it.
We can also fulfill the law in Christ through developing love for God
and the love for people.
Matt. 23:23 - Christ told the Pharisees it was right for them to pay
tithes, but they ought to have also done the weightier matters of he law:
judgment, mercy and faith.
Matt. 7:12 - Therefore all things whatsoever ye would that men should do
to you, do ye even so to them: for this is the law and the prophets.
The "golden rule" is from the law and the prophets!
There is no single Old Testament scripture that is referred to.
Christ is referring to the entirety of the Old Testament.
Law
Law is: A rule of action.
The Law of Nature is the will of God as to human conduct, founded on the
moral difference of things, and discoverable by natural light Rom.
1:20 2:14,15 This law binds all men at all times. It
is generally designated by the term conscience, or the capacity of being
influenced by the moral relations of things.
The Ceremonial Law prescribes under the Old Testament the rites and
ceremonies of worship. This law was obligatory only till Christ, of whom
these rites were typical, had finished his work Heb
7:9,11 10:1 Eph 2:16 It was fulfilled rather than
abrogated by the gospel.
The Judicial Law, the law which directed the civil policy of the Hebrew
nation.
The Moral Law is the revealed will of God as to human conduct, binding on
all men to the end of time.
It was promulgated (broadcast) at Sinai.
It is perfect - Ps. 19:7 – "The
law of the LORD is perfect, converting the soul: the testimony of the LORD
is sure, making wise the simple."
Perpetual - Matt. 5:17,18 – "Think
not that I am come to destroy the law, or the prophets: I am not come to
destroy, but to fulfil."
Holy, just, good - Rom. 7:12 – "Wherefore
the law is holy, and the commandment holy, and just, and good."
Spiritual - Rom. 7:14 – "For
we know that the law is spiritual: but I am carnal, sold under sin."
Exceeding broad - Ps. 119:96 – "I
have seen an end of all perfection: but thy commandment is exceeding
broad."
Although binding on all, we are not under it as a covenant of works -
Gal. 3:17 – "And this I say, that the covenant, that was confirmed
before of God in Christ, the law, which was four hundred and thirty years
after, cannot disannul, that it should make the promise of none
effect."
Positive Laws are precepts founded only on the will of God. They are
right because God commands them.
Moral positive laws are commanded by God because they are right.
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